Pāḷi Dictionary

Pāḷi Dictionary

Pāḷi Dictionary

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This site is online Pāḷi Dictionary (Pāli to Chinese, Pāli to English, Pāli to Japanese, Pāli-Vietnamese, Pāli-Burmese). The source of the dictionaries come from Pali Canon E-Dictionary Version 1.94 (PCED). The source code of this website is at pali repository on GitHub, and the data of this website is at data repository on GitHub. Any suggestion or questions? Welcome to contact me.

増補改訂パーリ語辞典 水野弘元著
Subhadda:[Sk.Subhadra] m. 須跋,須跋陀羅,善賢,スバッダ[仏最後の弟子]
巴利語匯解&巴利新音譯 瑪欣德尊者
Subhadda:(比庫名)蘇跋達, (古音譯:)須跋陀羅
Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Subhadda:1.Subhadda.One of the chief lay patrons of Dhammadassī Buddha.Bu.xvi.20.

2.Subhadda.A youth who joined the Order under Kondaññā Buddha with ten thousand others,and became an arahant.He was the Buddha’s aggasāvaka.Bu.iii.30; J.i.30; BuA.111.

3.Subhadda. A yavapālaka who gave grass for his seat to Kakusandha Buddha.BuA.210.

4.Subhadda. Son of Upaka,the ājivaka and Cāpā.ThigA.221; SNA.i.260.

5.Subhadda.A barber of Atumā.He entered the Order and resented having to observe various rules,great and small.When the Buddha died and the monks stood weeping,Subhadda asked them to rejoice instead,saying:”We are well rid of the Mahāsamana; we shall now do just as we like.” Mahā Kassapa heard this while he was on his way from Pāvā to Kusināra,and it was this remark which made him decide to hold the First Council after the Buddha’s death (Vin.ii.284f; D.ii.162; Mhv.iii.6).

Subhadda had been a sāmanera at the time of the Buddha’s visit to Atumā,and had two sons before he joined the Order.When he heard that the Buddha was coming,he sent for his two sons and gave orders for various foods to be collected to feed the Buddha and the twelve hundred and fifty monks.The Buddha arrived in the evening and took up his residence in Atumā.All night long Subhadda went about giving instructions regarding the preparation of the food.In the morning of the next day the Buddha went out for alms,and Subhadda approached him and invited him to partake of the food which he had prepared.But the Buddha questioned him,and,discovering what he had done,refused to accept the meal,forbidding the monks to do so too.This angered Subhadda,and he awaited an opportunity of expressing his disapproval of the Buddha.This opportunity came when he heard of the Buddha’s death.DA.ii.599; cf.Vin.i.249f.

6.Subhadda Thera.He was a brahmin of high rank (of the udicca-brāhmana-mahā-sālakula),and,having become a Paribbājaka,was living in Kusinārā when the Buddha went there on his last journey.Having heard that the Buddha would die in the third watch of the night,Subhadda went to the sāla grove,where the Buddha lay on his death bed,and asked Ananda for permission to see him.But three times Ananda refused the request,saying that the Buddha was weary.The Buddha overheard the conversation and asked Subhadda to come in.Subhadda asked the Buddha if there were any truth in the teachings of other religious instructors.The Buddha said he had no time to discuss that,but that any system devoid of the Noble Eightfold Path was useless for salvation,and he taught Subhadda the Doctrine.Subhadda asked to be allowed to join the Order,and the Buddha gave Amanda special permission to admit him at once without waiting for the usual probationary period.Subhadda dwelt in solitude and in meditation and soon became an arahant.He was the last disciple to be converted by the Buddha (D.ii.148ff.; cf.DhA.iii.376f).

Buddhaghosa says (DA.ii.590) that when the Buddha gave him permission to ordain Subhadda,Ananda took him outside,poured water over his head,made him repeat the formula of the impermanence of the body,shaved off his hair and beard,clad him in yellow robes,made him repeat the Three Refuges,and then led him back to the Buddha.The Buddha himself admitted Subhadda to the higher ordination and gave him a subject for meditation.Subhadda took this and,walking up and down in a quiet part of the grove,attained arahantship and came and sat down beside the Buddha.

In the past,Subhadda and Aññāta Kondañña had been brothers.They had a cornfield,and the elder (Aññāta Kondañña) gave the first fruits of the corn to the monks in nine stages.The younger (Subhadda) found fault with him for damaging the corn.They then divided the field,thus settling the dispute (DA.ii.588).Subhadda rubbed the dead body of Padumuttara Buddha with sandalwood and other fragrant essences and placed a banner on his thūpa.In the time of Kassapa Buddha,the Buddha’s aggasāvaka,Tissa,was,Subhadda’s son.Subhadda spoke disparagingly of him,hence his tardiness in meeting the Buddha in his last life.Subhadda died on the day of his ordination and arahantship (Ap.i.100f).

The conversation between the Buddha and Subhadda forms the topic of a dilemma in the Milinda-Pañha (p.130).Subhadda’s ordination was the Buddha’s last ”official” act.KhA.,p.89.

7.Subhadda. A lay disciple of Nātikā.He was an anāgāmī and was born in the Suddhavāsā,never to be reborn.D.ii.92; S.v.348f.

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