Pāḷi Dictionary

Pāḷi Dictionary

Pāḷi Dictionary

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This site is online Pāḷi Dictionary (Pāli to Chinese, Pāli to English, Pāli to Japanese, Pāli-Vietnamese, Pāli-Burmese). The source of the dictionaries come from Pali Canon E-Dictionary Version 1.94 (PCED). The source code of this website is at pali repository on GitHub, and the data of this website is at data repository on GitHub. Any suggestion or questions? Welcome to contact me.

漢譯パーリ語辭典 黃秉榮譯
paṭisambhidā:f.[<paṭi-saṃ-bhid cf.BSk.pratisaṃvid<vid] 無礙解,無礙辯.-ratana 無礙解寶.
パーリ語辞典 水野弘元著
paṭisambhidā:f.[<paṭi-saṃ-bhid cf.BSk.pratisaṃvid<vid] 無碍解,無碍弁.-ratana 無碍解宝.
《巴漢詞典》Mahāñāṇo Bhikkhu編著
Paṭisambhidā,【陰】 無礙解,分析的洞察力,識別的知識。(p196)
《巴漢詞典》明法尊者增訂
Paṭisambhidā,(‹bhid破,梵 pratisaṁvid),【陰】無礙解,分析的洞察力,識別的知識。Paṭisambhidāmagga,《無礙解道》。catasso paṭisambhidā,四無礙解。四無礙解,即義無礙解智(attha-paṭisambhidā):對苦諦的無礙解智。法無礙解智(dhamma-paṭisambhidā):對集諦的無礙解智。辭無礙解智(nirutti-paṭisambhidā):對苦諦法與集諦法的語詞及文法使用上的無礙解智。應辯無礙解智(paṭibhāna-paṭisambhidā):對上述三種無礙解智的無礙解智。
Pali Word Grammar from Pali Myanmar Dictionary
paṭisambhidā: paṭisambhidā(thī)
ပဋိသမ႓ိဒါ(ထီ)
[pati+saṃ+bhida+a+ā.paṭisambhijjatīti paṭisambhidā.rū.599.]
[ပတိ+သံ+ဘိဒ+အ+အာ။ ပဋိသမ႓ိဇၨတီတိ ပဋိသမ႓ိဒါ။ ႐ူ။၅၉၉။]
Buddhist Dictionary by NYANATILOKA MAHATHERA
paṭisambhidā:'analytical knowledge' or 'discrimination',is of 4 kinds:analytical knowledge of the true meaning (attha-paṭisambhidā),of the law (dhamma-paṭisambhidā),of language (nirutti-paṭisambhidā),of ready wit (paṭibhāna-paṭisambhidā).

As an alternative rendering of the fourth term (paṭibhāna),Bhikkhu Ñāṇamoli proposes:perspicuity (in expression and knowledge).



1.The analytical knowledge of the meaning (attha-p.) is the knowledge with regard to the sense.

2.The analytical knowledge of the law (dhamma-p.) is the knowledge with regard to the law.

3.The analytical knowledge of language (nirutti-p.) is the knowledge of the language with regard to those former 2 things.

4.The analytical knowledge of ready-wit (paṭibhāna-p.) is the knowledge about the (former 3) kinds of knowledge" (Vibh.XV).



"(1) attha (Sanskrit artha,√ar,to reach; result,meaning,purpose,true substance) designates,in short,the fruit (phala) of a cause (hetu); for since the fruit of a cause results from adhering to the cause,and is reached and effected thereby,therefore it is called result (attha).In particular,however,5 things are considered as attha,namely:everything dependent on conditions,Nibbāna,the meaning of words,kamma-result,and functional consciousness.When anyone reflects on that meaning any knowledge of his,falling within the category concerned with meaning (or result),is the 'analytical knowledge' of meaning.

"(2) dhamma (Sanskrit dharma,√dhar,to bear; bearer,condition,law,phenomenon,thing) is,in short,a name for condition (paccaya)....In particular,however,5 things are considered as dhamma,namely:every cause (hetu) producing a result,the noble path,the spoken word,the kammically wholesome,the kammically unwholesome.When anyone reflects on that law,any knowledge of his,falling within the category concerned with law (or cause),is the 'analytical knowledge' of the law.

In Vibh.it is further said:'The knowledge of suffering is the 'analytical knowledge' of the true meaning (attha-paṭisambhidā),the knowledge of its origin is the 'analytical knowledge' of the law (dhamma-paṭisambhidā).The knowledge of the cause is the 'analytical knowledge' of the law (dhamma-paṭisambhidā),the knowledge of the result of the cause is the 'analytical knowledge' of the true meaning (attha-paṭisambhidā)...That the monk knows the law,the sunas etc.this is called the 'analytical knowledge' of the law (dhamma-paṭisambhidā); if however,he understands the meaning of this or that speech...it is called the 'analytical knowledge' of the true meaning (attha-paṭisambhidā).'

(3) " 'The knowledge of the language concerning those things' means:the language corresponding to reality,and the unfailing mode of expression concerning the true meaning and the law.

(4) " 'Knowledge about the kinds of knowledges' is that knowledge which has all knowledges as object and considers them.Or,the analytical knowledge of ready wit (paṭibhāna-paṭisambhidā) means the knowledge of the above mentioned 3 kinds of knowledge,in all their details,with their objects,functions,etc." (Vis.M.XIV).

On the 7 qualities leading to the attainment of the 4 'analytical knowledge' ,s.A.VII,37 - See Vis.M.XIV,21ff; Vibh.XV; Pts.M.Paṭisambhidā Kathā
Concise Pali-English Dictionary by A.P. Buddhadatta Mahathera
paṭisambhidā:[f.] analytic insight; discriminating knowledge.
PTS Pali-English dictionary The Pali Text Society's Pali-English dictionary
Paṭisambhidā,(f.) [paṭi+saṁ+bhid; the BSk.pratisaṁvid is a new formation resting on confusion between bhid & vid,favoured by use & meaning of latter root in P.paṭisaṁvidita.In BSk.we find pratisaṁvid in same application as in P.,viz.as fourfold artha° dharma° nirukti° pratibhāna° (?).MVastu III,321] lit.“resolving continuous breaking up,” i.e.analysis,analytic insight,discriminating knowledge.See full discussion & expln of term at Kvu trsln 377--382.Always referred to as “the four branches of logical analysis” (catasso or catupaṭisambhidā),viz.attha° analysis of meanings “in extension”; dhamma° of reasons,conditions,or causal relations; nirutti° of [meanings “in intension” as given in] definitions paṭibhāna° or intellect to which things knowable by the foregoing processes are presented (after Kvu trsln).In detail at A.II,160; III,113.120; Ps.I,88,119; II,150,157,185,193; Vbh.293--305; VbhA.386 sq.(cp.Vism.440 sq.),391 sq.-- See further A.I,22; IV,31; Nd2 386 under paṭibhānavant; Ps.I,84.132,134; II,32,56,116,189; Miln.22 (attha-dh°nirutti-paṭibhāna-pāramippatta),359; VvA.2; DhA.IV,70 (catūsu p-° āsu cheka).p°-patta one who has attained mastership in analysis A.I,24; III,120; Ps.II,202.-- Often included in the attainment of Arahant‹-› ship,in formula “saha paṭisambhidāhi arahattaṁ pāpunāti,” viz.Miln.18; DhA.II,58,78,93.(Page 400)
Pali Viet Dictionary Bản dịch của ngài Bửu Chơn.
PAṬISAMBHIDĀ:[f] sự minh sát về,phân tách,sự hiểu biết phân biệt rõ
Tipiṭaka Pāḷi-Myanmar Dictionary တိပိဋက-ပါဠိျမန္မာ အဘိဓာန္
paṭisambhidā:ပဋိသမ႓ိဒါ(ထီ)
[ပတိ+သံ+ဘိဒ+အ+အာ။ ပဋိသမ႓ိဇၨတီတိ ပဋိသမ႓ိဒါ။ ႐ူ။၅၉၉။]
(၁) ပဋိသမ႓ိဒါဉာဏ္၊ အသီးအသီး-ခြဲျခမ္း-စိတ္ျဖာ-တတ္ေသာ ဉာဏ္၊ အသီးအသီး-ခြဲျခမ္း-စိတ္ျဖာ-၍ သိေသာဉာဏ္။ (၂) ပဋိသမ႓ိဒါမဂ္ပါဠိေတာ္။
U Hau Sein’s Pāḷi-Myanmar Dictionary ပါဠိျမန္မာ အဘိဓာန္(ဦးဟုတ္စိန္)
paṭisambhidā:ပဋိ-သမ႓ိဒါ (ဣ) (ပဋိ+သံ√ဘိဒ္+အာ)
ခြဲျခမ္းေဝဖန္၍ သိျမင္တတ္ေသာ ဉာဏ္။
၎တို႔ေလးပါးကား - အတၳပၸဋိသမ႓ိဒါ၊ ဓမၼပၸဋိသမ႓ိဒါ၊ နိ႐ုတၱိပၸဋိသမ႓ိဒါ၊ ပဋိဘာနပၸဋိသမ႓ိဒါ။

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