Pāḷi Dictionary

Pāḷi Dictionary

Pāḷi Dictionary

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This site is online Pāḷi Dictionary (Pāli to Chinese, Pāli to English, Pāli to Japanese, Pāli-Vietnamese, Pāli-Burmese). The source of the dictionaries come from Pali Canon E-Dictionary Version 1.94 (PCED). The source code of this website is at pali repository on GitHub, and the data of this website is at data repository on GitHub. Any suggestion or questions? Welcome to contact me.

Buddhist Dictionary of Pali Proper Names by G P Malalasekera
Khantivādī Jātaka:The Bodhisatta,under the name of Kundaka,was once born in a very rich family of Kāsī.After the death of his parents he gave away his immense wealth in charity and became an ascetic in the Himālaya.Returning later to Kāsī,he dwelt in the royal park,being tended by the commander-in-chief.One day Kalābu,king of Benares,visited the park with his harem and,falling into a drunken sleep,left the women to their own devices; they,wandering about and meeting the ascetic,asked him to preach to them.When the king woke he sought his women,and seeing the ascetic and being told that he had been preaching on patience (khanti),he gave orders that the ascetic’s own patience be tested.The ascetic was subjected to various forms of ill-treatment until,becoming more and more angry at his composure,the king gave orders for him to be tortured by the cutting off of his limbs.As the king left the park the earth opened and he was swallowed in Avīci.The commander-in-chief,hearing what had happened,hurried off to the ascetic to ask forgiveness.The ascetic declared that he bore no malice,and died of his injuries with a blessing to the king on his lips.It is told by some that he went back to the Himālaya.

The story was related at Jetavana in reference to a wrathful monk (J.iii.39-43).

Kalābu was Devadatta and the commander-in-chief,Sāriputta.

The Jātaka is frequently mentioned as an example of supreme forgiveness,the ascetic being referred to as Khantivādī (E.g.,DhA.i.126; KhpA.149; J.i.46; iii.178; vi.257; BuA.51).The Jātaka further illustrates how a man’s anger can grow towards an unoffending victim (J.iv.11),and how an angry man loses all his prosperity (J.v.113,119).


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